70. 100. The Liturgy of the Hours is the Prayer of the Church and together with the Mass constitutes the Official Liturgy of the Church. , Hence, not only when those things are read "that are written for our instruction" (Rom 15:4), but also when the Church prays or sings, faith is deepened for those who take part and their minds are lifted up to God, in order to offer him their worship as intelligent beings and to receive his grace more plentifully. The books of the Old Testament are arranged so as to follow the history of salvation: God reveals himself in the history of his people as he leads and enlightens them in progressive stages. As such it is greater in dignity and more pleasing to the Divine Majesty than any other prayer. This is for information only and is not for reading aloud. When we speak in prayer to the Father, we do not separate the Son from him and when the Son's Body prays it does not separate itself from its Head. Morning prayer and evening prayer are therefore to be accorded the highest importance as the prayer of the Christian community. 218. At the daytime hour, after the psalmody the short reading is omitted and the prayer is said at once and the dismissal takes place as at Mass. The best-known example of this Messianic sense is the dialogue in Matthew's Gospel on the Messiah as Son of David and David's Lord,  where Ps 110 is interpreted as Messianic. , Finally, it is of great advantage for the family, the domestic sanctuary of the Church, not only to pray together to God but also to celebrate some parts of the liturgy of the hours as occasion offers, in order to enter more deeply into the life of the Church. Table of Liturgical Days nos. h�bbd``b`fӁ�!�`��)�y�"�@�*HVH0]qӀ�&F�� q����` J�
, Those taking part in the liturgy of the hours have access to holiness of the richest kind through the life-giving word of God, which in this liturgy receives great emphasis. The purpose of this volume is to make better known the pastoral, theological, and liturgical introduction known as the General Instruction of the Liturgy of the Hours so that individuals, parishes, and other communities may gain a deeper appreciation of the importance of daily liturgical prayer Author: Congregation For Those who take part in the evening Mass of the Lord's Supper or the celebration of the Lord's passion on Good Friday do not say evening prayer on either day. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' (Ps 5:4-5)." 256. h��V�k�0�W��=}Y�
��d+l}X�:(}��'8.���tgIU��m��6��!�������8Ka����� B 94. The prophets came almost to a vision of this liturgy of heaven as the victory of a day without night, of a light without darkness: "The sun will no more be your light by day, and the brightness of the moon will not shine upon you, but the Lord will be your everlasting light" (Is 60:19; see Rv 21:23 and 25). 140. When the Word, proceeding from the Father as the splendor of his glory, came to give us all a share in God's life, "Christ Jesus, High Priest of the new and eternal covenant, taking human nature, introduced into this earthly exile the hymn of praise that is sung throughout all ages in the halls of heaven." The office of readings also offers the option to choose, with a good reason, another reading from the same season, taken from The Liturgy of the Hours or the optional lectionary (no. Mandate to Celebrate the Liturgy of the Hours, 28. On solemnities and feasts of saints a proper second reading is used; if there is none, the second reading is taken from the respective Common of Saints. 218ff.). 83. Three psalms (58, 83, and 109) have been omitted from the psalter cycle because of their curses; in the same way, some verses have been omitted from certain psalms, as noted at the head of each. 32. 19. 149.  There Christ himself is present - in the gathered community, in the proclamation of God's word, "in the prayer and song of the Church." At a sung office, if a melody is not available for the given antiphon, another antiphon should be taken from those in the repertoire, provided it is suitable in terms of nos. Those who pray one hour should use the current psalmody. Both psalmody and readings are arranged in keeping with the received rule of tradition that the Old Testament is read first, then the writings of the apostles, and finally the gospel. In a similar but simpler way, the responsory at morning prayer, evening prayer, and night prayer (see nos. Celebrations in honor of the saints are either solemnities, feasts, or memorials. "God could give us no greater gift than to establish as our Head the Word through whom he created all things and to unite us to that Head as members. In the liturgy of the hours the Church in large measure prays through the magnificent songs that the Old Testament authors composed under the inspiration of the Holy Spirit. 52. 166 and 235). , 11. 111. General instruction on the liturgy of the Hours Item Preview remove-circle Share or Embed This Item . Read online General Instruction of the Liturgy of the Hours book pdf free download link book now. Where proper parts are not given, they are supplied from the respective Common of Saints. See also DV no. The Acts of the Apostles give frequent testimony to the fact that the Christian community prayed with one accord. The complementarity between the readings in the liturgy of the hours and in the Mass in no way assigns the same texts to the same days or spreads the same books over the same seasons. Any memorials of the saints that have proper antiphons retain them (see no. 208. In the case of a saint with a purely local cult and without special texts even in the local proper, everything is taken from the common. Our close union with the Church in heaven is given effective voice "when we all, from every tribe and tongue and people and nation redeemed by Christ's blood (see Rv 5:9) and gathered together into the one Church, glorify the triune God with one hymn of praise." The concluding prayer at morning prayer and evening prayer is taken from the proper on Sundays, on the weekdays of the seasons of Advent, Christmas, Lent, and Easter, and on solemnities, feasts, and memorials. They can on occasion be recited as readings, but from their literary genre they are properly called Tehillim ("songs of praise") in Hebrew and psalmoi ("songs to be sung to the lyre") in Greek. The Church has always been convinced of the need to teach the word of God authentically to believers, so that "the line of interpretation regarding the prophets and apostles may be guided by an ecclesial and catholic understanding." CD no. 274. 206. See 1 Tm 4:5; Jas 5:15ff. 45. 245. Great care should be taken to maintain, where it exists, the particular tradition of celebrating evening prayer on Easter Sunday in honor of baptism. �c^�rxќ��(�
ڌ͏8�9h����A_�_���>�]�:����V��+�a�V���y��Dq�7���|�)��������q�M�¡n> �U,�c , We are right in thinking that he took part both in public prayers: in the synagogues, which he entered on the Sabbath "as his custom was;"  in the temple, which he called a house of prayer;  and in the private prayers that for devout Israelites were a daily practice. , The work of each day was closely bound up with his prayer, indeed flowed out from it: he would retire into the desert or into the hills to pray,  rise very early  or spend the night up to the fourth watch  in prayer to God. 99. Some parts by their nature call for singing:  in particular, acclamations, responses to the greetings of priest and ministers, responses in litanies, also antiphons and psalms, the verses and reprises in responsories, hymns and canticles. 175. On solemnities and feasts, however, it is taken from the proper or the common. A pertinent responsory also follows the second reading. Intercessions, Lord's Prayer, and Concluding Prayer Chapter III-XII. Basil the Great, Regulae fusius tractatae resp. 34-36). 273. This site is like a library, you could find million book here by using search box in the header. If public celebration of a daytime hour, whichever corresponds to the time of day, is immediately followed by Mass, the whole celebration may begin in the same way, either with the introductory verse and hymn for the hour, especially on weekdays, or with the entrance song, procession, and celebrant's greeting, especially on Sundays and holydays; one of the introductory rites is thus omitted. When they are proclaimed, great care should be taken that the reading is dignified, clear, and distinct and that it is really audible and fully intelligible for all. 49 and 89), and the verse at daytime prayer, are linked to the short reading as a kind of acclamation, enabling God's word to enter more deeply into the mind and heart of the one listening or reading. 106. This consideration does away with the problem of a possible discrepancy between personal feelings and the sentiments a psalm is expressing: for example, when a person feels sad and the psalm is one of joy or when a person feels happy and the psalm is one of mourning. At morning prayer between the first and the second psalm a canticle from the Old Testament is inserted, in accordance with custom. Different psalms may be sung in different ways for a fuller grasp of their spiritual meaning and beauty. . . Morning Prayer "As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. This shows that a psalm is a different kind of prayer from a prayer or collect composed by the Church. 3, 3: PL 49, 124, 125. On the Monday after Pentecost Sunday the cycle of readings in Ordinary Time is resumed, beginning with the week after the one interrupted because of Lent; the reading assigned to the Sunday is omitted. 265. VigilsChapter II-V. Daytime HoursChapter II-VI. , 15. 6, 7, 15; AG no. It is fitting that evening prayer be celebrated in a more solemn way to mark the ending of so holy a day and to commemorate the occasions when the Lord showed himself to his disciples. In place of Ps 95, Ps 100, Ps 67, or Ps 24 may be used as circumstances may suggest. In addition, the conferences of bishops have the right to adapt the formularies given in the book of the liturgy of the hours and also to approve new ones,  in accordance with the norms that follow. Evening prayer, celebrated immediately before Mass, is joined to it in the same way as morning prayer. Even when the hours are recited, hymns can nourish prayer, provided they have doctrinal and literary excellence; but of their nature they are designed for singing and so, as far as possible, at a celebration in common they should be sung. Makes the texts that correspond to the readings, which allows for the Distribution of the is. 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